奏請嚴禁口外不肖商人私販軍器(附件：諭旨一道查克丹此奏議不準行jakdan i ere wesimbuhe be yabuburakū obume gisurehe)
Yongzheng-era memorial

我，奴才松，跪奏。 奴才把我知道的情況奏報一下。我從鄂爾坤帶兵過來的時候，看到在邊外活動的商人，他們的車上除了裝載的貨物之外，還裝了撒袋、弓和鳥槍這些兵器。這類兵器，雖然以前就禁止帶出邊口，但因爲時間長了，管理也鬆懈了。只是，這些商人把這類兵器拿去賣給那些形跡可疑的人，換取馬匹牲口的事兒，很難杜絕。所以奴才心裏想，如果把這件事嚴嚴地吩咐給各位守邊的官員，完全禁止私下攜帶兵器出邊，那麼即便有那些形跡可疑的人，他們也成不了賊盜。這事是不是該這麼辦，懇請聖上明斷。 爲此，奴才松跪奏。 雍正十三年十月十二日，松。議覆說，這個奏摺不準行。

奏為奴才雅克丹跪奏。謹將奴才所知之處，陳明奏聞事。奴才雅克丹，我自鄂爾坤領兵前來時，看到邊口外行走之商賈人等，其車上所載物件之外，復載有撒袋、弓、鳥鎗等物。此等軍器雖先經禁止，不準帶出邊口，但因日久，又懈怠廢弛矣。但商人等將此等軍器帶往，賣給不肖之徒，其馬匹牲畜交易，無法使其斷絕。故奴才雅克丹之意，嚴飭各邊口看守官員，永行禁止私將軍器帶出邊口，縱有不肖之徒，亦不能成為盜賊。可行與否之處，伏祈聖明鑒察裁奪。為此，奴才雅克丹跪奏。雍正十三年十二月初二日。雅克丹此奏，著不準行。

Memorial of the slave Jakdan, kneeling and respectfully submitting: In regard to memorializing what the slave has learned, I, Jakdan, when leading troops from Orkhon, observed that the merchants traveling outside the border pass, besides the goods loaded on their carts, also carried bow cases, bows, and muskets. Although such military equipment had previously been prohibited from being taken out of the pass, over time the enforcement has become lax and slack. However, as the merchants take these military implements away and sell them to unworthy persons, it is impossible to stop the trade in horses and livestock. Therefore, in the slave Jakdan’s opinion, if strict orders are given to the officials guarding the various passes to completely and permanently ban the private export of military equipment, even if there are unworthy persons, they would not be able to become bandits. Whether this is appropriate or not, I humbly pray for sacred discernment and a decision. For this reason, the slave Jakdan kneels and respectfully submits this memorial. Thirteenth year of Yongzheng, twelfth month, second day. This memorial of Jakdan is to be rejected.